Thoughts for the Coming Winter

It sometimes seems it’s all that we can do to keep on going.  That fateful Thursday several weeks ago news poured down like the actual rain.  Quite apart from the sad passing away of the Queen, there were many other things that became apparent on that momentous day.  You can say a lot of things about our new government and its reaction to our pressing social and environmental crises.  Whatever our response, whatever the need to challenge proposals, we can only hope that, economically, we’ll see increasing sense or a least a hastening of the day till we get a government worthy of the name. 

As for the energy crisis, some kind of corrective has been on the cards for years, which makes it no less galling how relatively unprepared we are for it by the unambitious scale of action this last decade or two.  But it doesn’t seem a completely irrational hope that we can still emerge somehow stronger or in a sense a little more honest out of all of this; living more within our means while rising to the challenge to source our needs with greater concern for the climate.  As we know, if any of this is in any way medicinal, right now it doesn’t feel like a particularly palatable brew.  But there may be some consolation knowing that our trials are not in vain.

With all that said, it’s worth considering at times like these that we always have options.  While not everything may be as we like, we can still take steps to attend to our psychology.  We should do what we can to not let ourselves be dragged down by the sometimes obviously quite sobering prospects that appear to face us this coming winter; recently at least, any rational analysis of the news has threatened to become quite overwhelming.  Perhaps the best thing we can remember is that, despite the habits we may have regarding news and media, saturating ourselves with updates and bulletins and articles remains just that – a choice.  If that sounds indulgent or callous or reckless, consider the words of Howard C. Cutler in his writings based on conversations with the Dalai Lama on the practical ramifications of a positive state of mind; “it is unhappy people who tend to be the most self-focused and are often socially withdrawn, brooding, and even antagonistic.  Happy people, in contrast, are generally found to be more sociable, flexible, and creative and are able to tolerate life’s daily frustrations more easily.”  Crucially for any crisis, experiments show that those in a better state of mind are more likely to help out others in need. 

And therein lies another choice – developing a practical response.  That means we can focus on what we can do – not paralyse ourselves with concern or despair over those things that may be beyond our control.  A calmer mind is better placed to look at given options, to be inventive in any given circumstance, look for the ladder at the end of any allegorical alleys.  It can give us the strength to continue, drive for change and better circumstances, to be more kindly disposed to those all around us, bolster our capacity for patience and compassion.

Is it too much or too fanciful to believe there is a counterforce to all our woes, some spirit or will out in the ether or within each one of us that seeks and can serve to ameliorate all this?  A force that wishes us to continue, a will to carry on? Is it too lofty a notion to attempt to meet any hardship with grace, to bolster ourselves with silver linings, the things we still can be grateful about?  None of this is intended as a call for happy-clappy, Maoist sunshine state mentalities that justify sticking our heads in the sand.  But we can seek to respond to these times as effectively as we are able, even if that just means keeping our heads above water.  Anything that helps us get through each day, overcome the difficulties we can, helps give us the wind in our sails even in apparent adversity, is not as abstract or denialist as it may sound.

We know all too well what we’re faced with this winter.  Recent announcements regarding general help with our energy bills head off the worst of what we might immediately have faced.  But we shouldn’t pretend that it’s going to necessarily be easy.  It may offer some relief to reflect that if we can hold fast this coming winter, we may be in a much better place come the Spring.  Weaning ourselves off Russian energy was long overdue in any case and there should be no doubt that current events are certainly catalytic for greater energy security – it’s a question of how we respond, how we make the most of this as yet largely unnavigated opportunity, whether we shoot ourselves in the foot or look at it as a chance for benevolent change; encourage the take up of renewables with ever greater alacrity and, yes, first and foremost insulate our homes.  For all the need for better policy on high there are things that most of us can still do; if downsizing and cohabiting seem tall orders we can still seek every avenue for greater efficiency, make a shift to green power wherever we can, lobby for government grants – such steps at least would represent some progress despite the storm of the crisis we face.

While not negating what many may be going through or the blistering injustice regarding the attitudes of some of the cabal apparently running the show, the old things still count; fortitude and bloody mindedness, helping out our neighbours, keeping heart.  We live in changing times; some things must be laid to rest before we can bring in the new.  The kind of transition we face will be determined by our capacity to strive for every avenue of renewal, to think creatively, to seek to bare the world up as our culture transforms; with force of will, resolve and single-mindedness.  Perhaps it’s best to concentrate on that which lies immediately before us – to bolster and harbour and strive to endure in the knowledge that a brighter day may somehow lie in wait if we can just bring it to bare.

There is no ‘Away’ in ‘Throwaway’

You can see it towering up like a kind of colossal ark against the backdrop of the sea. Cranes stoop around it like some kind of gang of gangling ministers. It is already now a living symbol of failure of vision, or something more complicit. Soon a fleet of lorries will transport daily more than 500 tonnes of waste to be burnt up in Newhaven’s new incinerator. The ash produced and the toxins it contains – whether caught in the filters or the bottom ash that constitutes around a third of that which has just been burnt – is to be deposited in ‘land raise’ sites around the county.

Here, that means that out on the flat land that runs down to the Pevensey levels, previously tranquil country lanes will be full of dumper trucks and the ash – rich among other things in heavy metals – will sit, semi airbourne, mountains in the making as a toxic realisation of what miopic local government can look like. The truly disturbing thing is that they want to use the stuff as a construction material, thereby increasing the danger of the stuff seaping into groundwater, never mind the health effect for anybody living and working in the buildings they intend to build with it.

Officials insist the risk to health is minimal, that incineration is a valuable source of power as well as a solution to the problem of our running out of landfill sites. And there is no doubt that the problem of the amount of waste produced in the UK is huge – some 434 million tonnes every year – enough to fill the Albert Hall every two hours. Some 30 million of these tonnes are produced by domestic rubbish.

But there have been great changes, not least an increase in recycling from 4% to 40% since 2000, with a target of 50% by 2020. The tragedy of the proposed move towards more incineration is that such changes are halted if not put into reverse. In fact, local authorities who’ve forked out for incinerators will be induced financially to source waste from outside their area, particularly if the incinerators are linked to providing a set amount of power. This creates the use of more trucks on the road and erodes the growing aspiration that we should be getting away from waste per se, should be encouraging more compostable products, better collection of compost itself and greater use of anaerobic digestion. Incinerators lock us in to the mentality whereby we do not think of what we throw away. The binmen do their rounds and we are all conditioned to forget.

In her recent book ‘The Secret Life of Stuff‘ – Julie Hill spells out the nature of the problems of our relationship to the stuff we consume and throw out. A large part of what we’re faced with is the effect of the ‘linear economy’ whereby we make stuff, use it, then throw it away – reintegrating any of it back into the system still takes place much less frequently. Just look at aluminium – ubiquitous because it’s so useful; light, flexible, even barely toxic when used as packaging, it is smelted in inferno-like conditions whereby a single plant can use as much electricity as a city of a million people. Transported huge distances during its manufacture we use 900,000 tonnes of the stuff in the UK every year. While around half of that used in packaging is recycled every year, that still leaves a vast amount going to waste.

Or take a look at the half a million tonnes of clothes and textiles buried in landfill each year, along with an extra half a million tonnes of carpet, 8,000 tonnes of which are laid for events lasting only hours or days. Changing our clothes and furnishings regularly irrespective of whether they still have life in them has become symptomatic of modern life – once people made patchwork quilts and rag rugs, repaired things, bought them in the expectation they would last. A hundred years ago, household rubbish mainly consisted of ash and cinders and maybe food waste if there wasn’t a dog or pig around, back in a prewar world before consumption gathered pace and where salvage was still part of the scenery.

We need to start a greater shift back to such sensibilities along with working towards solutions such as designing products for durability and for recovery of their constituent materials along with returning nutrients from food and human waste to the soil. Reforming how we reduce waste and set about its management is undoubtedly a long, hard grind and incinerators hold out the promise of a seemingly quick fix. The environmental cost of the production of the waste that they burn, to say nothing of putting elements of it back into the atmosphere shines an uncomfortable light on such a promise, or policies of here-and-now convenience.

There are now 81 incinerators planned around the country. It has been calculated they produce twice as much CO2 as fossil fuelled power stations, making the plan for more incinerators look doubly perverse. Meanwhile those living under the prevailing wind will have to deal with a legacy of increased likelihood of cancers. The extent to which dioxins produced represent a significant risk is still controversial, though their output during the start up and shutting down of the furnace has not been properly monitored in the UK. Meanwhile the filters do not catch nano particles which can infiltrate the lining of the lung and cause internal inflamation, damaging organs and even unborn children.

At Newhaven now and anywhere downwind we have to live with a leviathan that may well set the county back by decades. The building looms as a testament of how not to do things, of what can happen when councils bite the bullet of an out-of-sight-and-mind mentality that sums up our modern problem of waste production itself. The facts that the way in which the councils involved have acted here has been described by the local MP, Norman Baker, as ‘amateurish and slipshod’, that the very legality of the deal with the construction firm has been called into question are somehow depressingly unsurprising. If anything can be drawn from such a sorry story, it should be that many other places in the country still have a choice about whether to meet the future of waste management with an attitude fit for this century, not some all too easy, corporately financed non-solution that creates more problems than it claims to bring an answer to.

Toppling King Coal

The news pops up unmissable, if it weren’t for every other scrap of news also popping at the same time, along with reports of Ann Widdecombe being transported by a showbiz wire above the heads of an incredulous or simple nervous audience on the now worryingly ubiquitous Strictly. So, this particular bit of news says ‘anger was justified’; and this from the former NASA scientist talking about the occupation last year of a coal powered power plant in Ratcliffe-on-Soar near Nottingham by a troupe of activists aiming to shut it down for a week.

The action is a clear case-in-point of a host of issues wider than the heavy handedness of the police response; the right to protest, how this may somehow impinge on wider rights if it means it interferes with the public’s ability to watch Ann Widdecombe – and many more besides – sailing literally or metaphorically with apparent tranquility above the host of disbelieving heads. These millions of mesmerized, vaguely despairing or just bored – a number I could be in on another night – caught in the glare of a mass media that has become both slicker and strangely more popular as it gets ever more debased, suggest we will not think again about our actions even as the savage weather of a dawning century paws with renewed ferocity at the door of our collective consciousness.

And that of course is why those protests took place, why one hundred and fourteen people felt inclined to brave the vagaries of trespass and the response that was bound to come with it. We’re all of us only too aware of the wolf down the road, of the carbon ratcheting up as we hurtle down the motorway of ambivalence towards a fate we all try not to think about. Really, it is not indifference but a kind of collective terror at the situation that we’re in that makes the retreat to the semi fantasy of Saturday night TV seem all the more appealing.

So many now will not join up the dots. The more pronounced the arguments become, the greater the need to take stock of our situation then the greater the temptation not to engage, to turn the other cheek, to ignore the growing feeling that one day soon we will not be able to ignore the rising tides or signs of climatic instability. It is here now, with us, this is the perfect storm, Northern Europe freezes while in Canada and elsewhere the temperature is well above the norm.

But somehow, for the most part, it does not seem so bad. So long as we are warm and have enough to eat we discover our capacity to be content. Sitting virtually incarcerated in cars on the immobilised motorways a thousand motorists turn up the radio and keep their fingers crossed. The more fortunate of us curl up in our living rooms as ice locks us all in and scour our DVD’s and anything else that will help to pass the time and really all of this is only natural; to make the best of any situation. But we seem at times strangely reluctant to not let ourselves really appreciate the nature of our situation, we do not feel inclined to count the cruel tally of the coal as the carbon stacks up from the stacks that churn it out. And partly this is understandable as to do so is to walk along the edge of a kind of precipice looking out over our future, one that does not reassure, an apparently perilous path that could lead us all too easily down a scree or more sudden slope towards despair.

The actions of those at Nottingham in 2009 were of those who chose not to look away, who sought to raise awareness that here, in Britain in the Twentyfirst Century we are rolling on quite happily with the burning of a fuel that is the major cause, besides the oil we use in cars, of anthropocentric driven climate change. Whether we continue to use coal in anything like historic quantities sets up the expectancy or otherwise for any other country in the world to follow in our wake, or set off on another, far more hopeful path.

Of course, it is not enough to beat our chests and sing out; “let there be no more burning of coal.” We have to take stock of the truly huge scale of the problem, of how much we are reliant of this source of fuel, of how comparably unreliable alternative sources of energy can be when providing the necessary base load capacity to enable sixty one million viewers to turn on their kettles in the breaks between Ann’s airbourne debuts on the box. The answers are there but they require both political will and appropriate investment.

In the recent court case, it was argued that seeking to engage the public by encouraging the use of less power on certain days would have been a more constructive response. But, as James Hansen argued, we need to leave the stuff in the ground, not merely moderate our use of it. In that sense taking on a government policy where coal is all but mandatory looks alot more credulous.

Speaking on a debate on Radio Four recently, George Monbiot defined a crucial element of justification of any protest as one of accountability, of surrendering yourself to the full force of the law if you are to break it, in the belief that your actions will be tried in a court, that the rightness of your cause will meet the rigors of the legal system and have the chance to be vindicated in the process. As I understand it, the protestors at Ratcliffe were planning to lock on en masse; in this, they had made the decision to have their beliefs put to just such a test and in the process to present themselves as accountable for their deeds.

However much such protests may make us uncomfortable, they remain, at their best, a simple articulation of an article of a clarified awareness. Whether or not shutting down power stations is the best way to go about it, even an action like this can serve to remind us that things are wrong, that we cannot afford to sit by in denial or complacency while we betray the future through the failure to acknowledge that there must be change, that whatever the complexity, whatever psychological mires we may face, we are at a turning point and must look for and continue to express our expectations that we can moderate our impact on this earth, that we remain – to a possibly still crucial degree – the masters of our destiny if we can only see it.